Even at this early period of his life Nietzsche was convinced that
Christianity was the real danger to culture; and not merely modern
Christianity, but also the Alexandrian culture, the last gasp of Greek
antiquity, which had helped to bring Christianity about. When, in the
later aphorisms of "We Philologists," Nietzsche appears to be throwing
over the Greeks, it should be remembered that he does not refer to the
Greeks of the era of Homer or AEschylus, or even of Aristotle, but to the
much later Greeks of the era of Longinus.
Classical antiquity, however, was conveyed to the public through
university professors and their intellectual offspring, and these
professors, influenced (quite unconsciously, of course) by religious and
"liberal" principles, presented to their scholars a kind of emasculated
antiquity. It was only on these conditions that the State allowed the
pagan teaching to be propagated in the schools; and if, where classical
scholars were concerned, it was more tolerant than the Church had been,
it must be borne in mind that the Church had already done all the rough
work of emasculating its enemies, and had handed down to the State a
body of very innocuous and harmless investigators.
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